The
Statement of Faith does not exhaust the extent of our faith. The Bible
itself is the sole and final source of all that we believe. We do
believe, however, that the foregoing Statement of Faith accurately
represents the teaching of the Bible, and therefore, is binding upon all
members. All literature used in the church shall be in complete
agreement with the Statement of Faith.
A. The Holy Scriptures
We believe in the Divine verbal and
plenary inspiration of the Old and New Testaments of the Bible and
that these scriptures are absolute in authority, complete in
revelation, final in content, without any error in
teaching thus having supreme authority in all matters
pertaining to faith, conduct, the Christian life and the
Christian church. The Scriptures shall be interpreted according
to their normal grammatical-historical meaning, and the pastor
shall determine all issues of interpretation and meaning.
We recognize that the devil has a hatred for the word of
God and has particularly attacked it by the introduction
of so-called modern translations, which we reject. We
believe that the Authorized King James Bible 1611 A.D. represents
the accurate preservation of the word of God as originally
given. (2 Tim. 3:16-17; Psalm 12:6-7; 2 Pet. 1:20-21) B. Dispensationalism
We believe that the Scriptures
interpreted in their natural, literal sense reveal divinely determined
dispensations or rules of life, which define man's
responsibilities in successive ages. Three of these
dispensations- the law, the church, and the kingdom- are
the subjects of detailed revelation in Scripture. (Gen.
1:28; 1 Cor. 9:17; 2 Cor. 3:9-18; Gal. 3:13-25; Eph. 1:10; 3:2-10;
Col. 1:24-25, 27; Rev. 20:2-6)
C. The Godhead
We believe in one Triune God,
eternally existing in three persons- Father, Son, and Holy Spirit- each
co-eternal in being, co-identical in nature, co-equal in
power and glory, and having the same attributes and
perfections. (Deut. 6:4; Matt. 28:19; 2 Cor. 13:14; John
14:10, 26)
D. The Person And Work Of Christ
1. We believe that the Lord Jesus
Christ, the eternal Son of God, became man, without ceasing to
be God, having been conceived by the Holy Spirit and born of a
virgin, Mary, in order that He might reveal God and
redeem sinful men. (Isa. 7:14; 9:6; Luke 1:35; John
1:1-2, 14; 2 Cor. 5:19-21; Gal. 4:4-5; Phil. 2:5-8)
2. We believe that the Lord Jesus
Christ accomplished our redemption through His death on the cross as
a representative, vicarious, substitutionary sacrifice; and,
that our justification is made sure by His literal,
physical resurrection from the dead. (Acts 2:18-36; Rom.
3:24-25; 1 Pet. 2:24; Eph. 1:7; 1 Pet. 1:3-5)
3. We believe that the Lord Jesus
Christ ascended to Heaven, and is now exalted at the right hand of God,
where, as our Hight Priest, He fulfills the ministry of
Representative, Intercessor, and Advocate. (Acts 1:9-10;
Heb. 9:24; 7:25; Rom. 8:34; 1 John 2:1-2)
E. The Person And Work Of The Holy Spirit
1. We believe that the Holy Spirit
is a person who convicts the world of sin, of righteousness,
and of judgment; and, that He is the Supernatural Agent in
regeneration, baptizing all believers into the body of
Christ, indwelling and sealing them unto the day of
redemption. (John 16:8-11; Rom. 8:9; 1 Cor. 12:12-14; 2
Cor. 3:6; Eph. 1:13-14)
2. We believe that He is the Divine Teacher who
assists believers to understand and appropriate the Scriptures
and that it is the privilege and duty of all the saved to be
filled with the Spirit. (Eph. 1:17-18; 5:18; 1 John 2:20,
27)
3. We believe
that God is sovereign in the bestowal of spiritual gifts
to every believer. God uniquely uses evangelists,
pastors, and teachers to equip believers in the assembly
in order that they can do the work of the ministry. (Rom. 12:2-8; 1
Cor. 12:4-11, 28; Eph. 4:7-12)
4. We believe that he sign gifts of
the Holy Spirit, such as speaking in tongues and the gift of healing,
were temporary. Speaking in tongues was never the common or
necessary sign of the baptism or filling of the Holy
Spirit and the ultimate deliverance of the body from
sickness or death awaits the consummation of our salvation
in the resurrection, though God frequently chooses to answer the
prayers of believers for physical healing. (1 Cor. 1:22;
13:8; 14:21-22)
F. The Depravity Of Man
We believe that man was created in
the image and likeness of God, but that in Adam's sin the human race
fell, inherited a sinful nature, and became alienated from
God. Man is depraved and, of himself, utterly unable to
remedy his lost condition. (Gen. 1:26-27; Rom. 3:22-23;
5:12; 6:23; Eph. 2:1-3; 4:17-19)
G. Salvation
We believe that salvation is the
gift of God brought to man by grace and received by personal
faith in the Lord Jesus Christ, whose precious blood was shed on
Calvary for the forgiveness of our sins. (John 1:12; Eph.
1:7; 2:8-10; 1 Pet. 1:18-19; 1 John 1:9)
H. The Eternal Security And Assurance Of Believers
1. We believe that all the
redeemed, once saved, are kept by God's power and are thus secure in
Christ forever. (John 6:37-40; 10:27-30; Rom. 8:1; 38-39; 1
Cor. 1:4:8; 1 Pet. 1;4-5)
2. We believe that it is the privilege
of believers to rejoice in the assurance of their salvation through
the testimony of God's word, which, however, clearly
forbids the use of Christian liberty as an occasion to
the flesh, that it the obligation and duty of every
believer to abstain from all appearance of evil, to avoid
all things whereby a brother is made weak or made to stumble,
to give not offense in anything, but by love to serve one another;
in the necessity of maintaining, according to the word
of God, the purity of this church in life and doctrine.
(Rom. 13:13-14; Gal. 5:13; Titus 2:11-15; Gal. 5:19-21)
I. The Church
1. We believe that the church,
which is the body and the espoused bride of Christ, is solely made up
of born-again persons. (1 Cor. 12:12-14; 2 Cor. 11:2; Eph.
1:22-23; 5:25-27)
2. We believe that the establishment and
continuance of local churches is clearly taught and defined in the
New Testament Scriptures. (Acts 14:27; 20:17, 28-32; 1 Tim.
3:1-13; Titus 1:5-11)
3. We believe in the autonomy of the
local church free of any external authority or control. (Acts 13:1-4;
15:19-31; 20:28; Rom. 16:1, 4; 1 Cor. 3:9, 16; 5:4-7, 13; 1
Pet. 5:1-4)
4. We
recognize water baptism and the Lord's Supper as the
Scriptural ordinances of obedience for the church in this
age. (Matt. 28:19-20; Acts. 2:41-42; 18:18; 1 Cor. 11:3-26)
J. Separation
We believe that all the saved
should live in such a manner as not to bring reproach upon their Saviour
and Lord. God commands His people to separate from all
religious apostasy, all worldly and sinful pleasures,
practices, and associations, and to refrain from all
immodest and immoderate appearances, piercings, and
bodily markings. (Rom. 12:1-2; 14:13; 2 Cor. 6:14; 7:1; 2 Tim. 3:1-5;
1 John 2:15-17; 2 John 9-11; Lev. 19:28; 1 Cor. 6:19-200
K. The Second Coming Of Christ
We believe in that "blessed hope,"
the personal, imminent return of Christ, who will rapture
His church prior to the seven-year tribulation period. At the end of
the Tribulation, Christ will personally and visibly return
with His saints, to establish His earthly Messianic
Kingdom, which was promised to the nation of Israel.
(Psa. 89:3-4; Dan. 2:31-45; Zech. 14:4-11; 1 Thess. 1:10;
4:13-18; Titus 2:13; Rev. 3:10; 19:11-16; 20:1-6)
L. The Eternal State
1. We believe in the bodily
resurrection of all men, the saved to eternal life, and the unsaved
to Judgment and everlasting punishment. (Matt. 25:46; John
5:28-29; 11:25-26; Rev. 20:5-6, 12-13)
2. We believe that the souls of the
redeemed are, at death, absent from the body and present with
the Lord, where they consciously await their bodily resurrection,
when spirit, soul, and body are reunited to be glorified
forever with the Lord. (Luke 23:43; 2 Cor. 5:8; Phil.
1:23; 3:21; 1 Thess. 4:16-17; Rev. 20:4-6)
3. We believe that the souls of
unbelievers remain, after death, in conscious punishment and torment
until the second resurrection, when soul and body reunited,
they shall appear at the Great White Throne Judgment, and
shall be cast into the Lake of Fire, not to be
annihilated, but to suffer everlasting conscious
punishment and torment. (Matt. 25:41-46; Mark 9: 43-48; Luke 16:19-26;
2 Thess. 1:7-9; Jude 6-7; Rev. 20:11-15)
M. The Personality Of Satan
We believe that Satan is a person,
the author of sin and the cause of the Fall of Man; that he
is the open and declared enemy of God and man; and that he shall be
eternally punished in the Lake of Fire. (Job 1:6-7; Isa.
14:12-17; Matt. 4:2-11; 25:41; Rev. 20:10)
N. Creation
We believe that God created the
universe in six literal 24-hour periods. We reject evolution, the
'Day-Age' Theory, and Theistic Evolution as unscriptural
theories of origin. (Gen. 1-2; Ex. 20:11)
O. Civil Government
We believe that God has ordained
and created all authority consisting of three basic institutions: 1)
The home, 2) The church, and 3) The state. Every person is
subject to thess authorities, but all (including the
authorities themselves) are answerable to God and
governed by His word. God has given each institution
specific Biblical responsibilities and balanced those responsibilities
with the understanding that no institution has the right
to infringe upon the other. The home, the church, and the
sate are equal and sovereign in their respective
Biblically assigned spheres of responsibility under God.
(Rom. 13:1-7; Eph. 5:22-24; Heb. 13:17; 1 Pet. 2:13-14)
P. Human Sexuality
1. We believe that God has
commanded that no intimate sexual activity be engaged in outside of
a marriage between a man and a woman. We believe that any
form of homosexuality, lesbianism, bisexuality,
bestiality, incest, fornication, adultery, and
pornography are sinful perversions of God's gift of sex. We believe
that God disapproves of and forbids any attempt to alter
one's gender by surgery or appearance. (Gen. 2:24; 19:5,
13; Gen. 26:8-9; Lev. 18:1-30; Rom. 1:26-29; 1 Cor. 5:1;
6:9; 1 Thess. 4:1-8; Heb. 13:4)
2. We believe that the only legitimate
marriage is the joining of one man and one woman. (Gen. 2:24; Rom. 7:2;
1 Cor. 7:10; Eph. 5:22-23)
Q. Family Relationships
1. We believe that men and women
are spiritually equal in position before God but that God has
ordained distinct and separate spiritual functions for men and
women in the home and the church. The husband is to be
the leader of the home and men are to be the leaders
(pastors and deacons) of the church. Accordingly, only
men are eligible for licensure and ordination by the church. (Gal.
3:28; Col. 3:18; 1 Tim. 2:8-15; 3:4-5, 12)
2. We believe that God has
ordained the family as the foundational institution of human society.
The husband is to love his wife as Christ loves the church.
The wife is to submit herself to the Scriptural
leadership of her husband as the church submits to the
headship of Christ. Children are an heritage from the
Lord. Parents are responsible for teaching their children spiritual
and moral values and leading them, through consistent
lifestyle example and appropriate discipline, including
Scriptural corporal correction. (Gen. 1:26-28; Ex. 20:12;
Deut. 6:4-9; Psa. 127:3-5; Prov. 19:18; 22:15; 23:13-14;
Mark 10:6-12; 1 Cor. 7:1-16; Eph. 5:21-33; 6:1-4; Col. 3:18-21;
Heb. 13:4; 1 Pet. 3:1-7)
R. Abortion
We believe that human life begins
at conception and that the unborn child is a living human being.
Abortion constitutes the unjustified, unexcused taking of unborn
human life. Abortion is murder. We reject any teaching
that abortions of pregnancy due to rape, incest, birth
defects, gender selection, birth or population control,
or the physical or mental well being of the mother are acceptable.
(Job 3:16; Psa. 51:5; 139:14-16; Isa. 44:24; 49:1, 5; Jer.
1:5; 20:15-18; Luke 1:44)
S. Love
We believe that we should
demonstrate love for others, not only toward fellow believers, but also
toward those who are not believers and those who oppose
us. We are to deal with those who oppose us graciously,
gently, patiently, and humbly. God forbids the stirring
up of strife, the taking of revenge, or the threat or use
of violence as a means of resolving personal conflict or
obtaining personal justice. Although God commands us to abhor sinful
actions, we are to love and pray for any person who engages
in such sinful actions. (Lev. 19:18; Matt. 5:44-48; Luke
6:31; John 13:34-35; Rom. 12:9-10; 17-21; 13:8-10; Phil.
2:2-4; 2 Tim. 2:24-26; Titus 3:2; 1 John 3:17-18)
T. Lawsuits Between Believers
We believe that Christians are
prohibited from bringing civil lawsuits against other Christians
or the church to resolve personal disputes. We believe the
church possesses all the resources necessary to resolve
personal disputes between members. We do believe,
however, that a Christian may seek compensation from
another Christian's insurance company as long as the claim is pursued
without malice or slander. (1 Cor. 6:1-8; Eph. 4:31-32)
U. Missions
We believe that God has given
Christians a great commission to proclaim the Gospel to all nations
so that there might be a great multitude from every nation,
tribe, ethnic group, and language group who believe on
the Lord Jesus Christ. As ambassadors for Christ we must
use all available means to fulfill this commission
through soul winning among our friends, family, neighbors, co-workers,
and communities. We also believe that we must take the
Gospel message to foreign lands and must not wait for
them to come to us. (Matt. 28:19-20; Mark 16:15; Luke
24:46-48; John 20:21; Acts 1:8; 2 Cor. 5:20)
V. Giving
We believe that every Christian, as
a steward of that portion of God's wealth entrusted to him, is
obligated to support his local church financially. We
believe that God has established the tithe as a basis for
giving, but that every Christian should also give other
offerings sacrificially and cheerfully to the support of
the church, the relief of those in need, and the spread of the Gospel.
We believe that a Christian relinquishes all rights to
direct the use of the tithe or offering once it has been
made. (Gen. 14:20; Prov. 3:9-10; Acts 4:34-37; 1 Cor.
16:2; 2 Cor. 9:6-7; Gal. 6:6; Eph. 4: 28; 1 Tim. 5:17-18; 1
John 3:17)
Covenant Having been led, as we believe, by the Spirit of God,
to receive the Lord Jesus as our Saviour, and on profession
of our faith, having been baptized in the name of our Father,
and of the Son, and of the Holy Ghost, we do now, in the presence
of God, angels, and this assembly, most solemnly and joyfully
enter into covenant with one another, as one body in Christ.
We engage, therefore by the aid of the Holy Spirit, to walk together
in Christian love; to strive for the advancement of this church
in knowledge, holiness and comfort; to promote its
prosperity and spirituality; to sustain its worship,
ordinances, discipline and doctrines; to give it a sacred
preeminence over all institutions of human origin; and to contribute
cheerfully and regularly to the support of the ministry, the
expenses of the church, the relief of the poor, and the
spread of the Gospel through all nations.
We also engage to maintain family and private devotions; to religiously
educate our children; to seek the salvation of our kindred,
acquaintances, and all others; to walk circumspectly in the
world; to be just in our dealings, faithful to our
engagements, and exemplary in our deportment; to avoid all
tattling, backbiting and excessive anger; to abstain from
gambling, rock music, and dancing; to be free from all oath-bound secret
societies and partnerships with unbelievers; to abstain from
the sale or use of narcotic drugs, or intoxicating drink as a
beverage; and to be zealous in our efforts to advance the
Kingdom of our Saviour.
We further engage to watch
over one another in brotherly love; to remember each other
in prayer; to aid each other in brotherly love; to remember
each other in prayer; to aid each other in sickness and
distress; to cultivate Christian sympathy in feelings and
courtesy of speech; to be slow to take offense, but always
ready for reconciliation, and mindful of the rules of our Saviour,
and to secure reconciliation without delay.